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In her initial chapter, Lewis explains Corinne's gift as "l'enthousiasme" and Consuelo's as "la flamme sacré." Corinne uses her influence as a political Sibyl to enter the debates of the Napoleonic era; Consuelo employs her sacred fire as a divine Sophia to indict injustice throughout Europe. Subsequent chapters examine the public and private voices of the Sibyls and Sophias of Victorian fiction, as well as the degree to which their gift demands service to art, to God, and to humankind. The closing chapter studies the waning influence of Staël and Sand in the fin-de-siŠcle "New Woman" novel. The core of Lewis's book is its treatment of the Victorian author and her feminine aesthetics. In each chapter Lewis uncovers the references to Corinne and Consuelo—subtle or overt, serious or facetious—and reveals the resulting tension when an artist invokes a foremother but avoids merging with the mother whom she emulates. The methodology of this book includes myth criticism, feminist commentary, and psychoanalytic theory, but its strength lies in Lewis's close reading of the intertextuality of ten literary works. Exploring a connection between French and English literature and providing fresh insight, Germaine de Staël, George Sand, and the Victorian Woman Artist makes a major contribution to our understanding of nineteenth-century feminism. About the AuthorLinda M. Lewis is Margaret H. Mountcastle Distinguished Professor of Humanities at Bethany College in Lindsborg, Kansas. She is the author of The Promethean Politics of Milton, Blake, and Shelley and Elizabeth Barrett Browning's Spiritual Progress: Face to Face with God.
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