Voegelin's verdict of modernity is pronounced most powerfully in the opening part of "Last Orientation," in the chapter entitled "Phenomenalism." His discussion of the intellectual confusion underlying the modern project of scientistic phenomenalism is the most original criticism leveled against modernity to date. It is at the same time the first step toward a recovery of reality through philosophy conceived as a science of substance in the spirit of Giordano Bruno. Voegelin's first example of such an effort at recovering reality is the chapter on Schelling, one of the spiritual realists who has not been affected by the prevailing rationalist or reductionist creeds that are part of the modern disorder. Schelling's indirect yet powerful influence on Schopenhauer, Nietzsche, and Freud more than justifies Voegelin's interest in his philosophy and character, even though Voegelin would later distance himself from some of Schelling's positions.
The volume's concluding chapter, "Nietzsche and Pascal," applies the understanding gained from the study of Schelling to the thought of the most powerful critic of the age, Nietzsche. Nietzsche's self-avowed affinity with Pascal provides the key to an analysis of the strengths and weaknesses of his thought and reaffirms the connection that links the beginning of modernity with its most recent crises and the efforts to overcome them.
Thomas A. Hollweck is Associate Professor of German and Languages at the University of Colorado-Boulder.
1999. 336 pp. 6 x 9. Index. ISBN 0-8262-1214-X. $42.50s.
History of Political IdeasSeries Editor, Ellis Sandoz
I. Hellenism,
Rome, and Early Christianity
II. The Middle
Ages to Aquinas
III. The Later Middle Ages
IV. Renaissance and Reformation
V. Religion and the Rise of Modernity
VI. Revolution and the New Science
VII. The New Order and Last Orientation
VIII. Crisis and the Apocalypse of Man The eight volumes of History of Political Ideas comprise Volumes 19-26 of The Collected Works of Eric Voegelin. |