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In the
aftermath of the Civil War, thousands of former slaves made their way
from the South to the Kansas plains. Called “Exodusters,” they were
searching for their own promised land. Bryan Jack now tells the story of
this American exodus as it played out in St. Louis, a key stop in the
journey west.
Many of the
Exodusters landed on the St. Louis levee destitute, appearing more as
refugees than as homesteaders, and city officials refused aid for fear
of encouraging more migrants. To the stranded Exodusters, St. Louis
became a barrier as formidable as the Red Sea, and Jack tells how the
city’s African American community organized relief in response to this
crisis and provided the migrants with funds to continue their journey.
The St.
Louis African American Community and the Exodusters tells of former
slaves such as George Rogers and Jacob Stevens, who fled violence and
intimidation in Louisiana and Mississippi. It documents the efforts of
individuals in St. Louis, such as Charlton Tandy, Moses Dickson, and
Rev. John Turner, who reached out to help them. But it also shows that
black aid to the Exodusters was more than charity. Jack argues that
community support was a form of collective resistance to white supremacy
and segregation as well as a statement for freedom and
self-direction—reflecting an understanding that if the Exodusters’ right
to freedom of movement was limited, so would be the rights of all
African Americans. He also discusses divisions within the African
American community and among its leaders regarding the nature of aid and
even whether it should be provided.
In
telling of the community’s efforts—a commitment to civil rights that had
started well before the Civil War—Jack provides a more complete picture
of St. Louis as a city, of Missouri as a state, and of African American
life in an era of dramatic change. Blending African American, southern,
western, and labor history, The St. Louis African American Community
and the Exodusters offers an important new lens for exploring the
complex racial relationships that existed within post-Reconstruction
America.
About the Author
Bryan M. Jack is Assistant Professor of History at
Winston-Salem State University.
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